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Full MP3 Audio here.
Enjoy.
What was last year's post? See here.
Belief in God, like any belief, is rationally avoidable, and a determined skeptic will always be able to find a reason – even if somewhat implausible – for persisting in unbelief. […] Arguments for God’s existence are useful, but it is important to be clear about how they are useful. Ultimately, arguments are never more than tools used by the Holy Spirit.3Davis’ handles the theistic arguments carefully, and shows just how far they go and where they end. He doesn’t try to prove too much. He acknowledges that there is always a “way out” for the skeptic, however implausible. He addresses the common objection that certain theistic proofs aren’t good enough to prove the Christian God of the Bible:
At the heart of this objection is the claim that the Christian idea of God can’t be constructed from the details of our experience. And this is clearly correct! A finite creation cannot require an infinite or eternal creator as its cause. But why think that we need to construct our idea of God only from the uncontroversial facts of this world? This objection is ultimately an attempt to change the subject. The issue is not whether it is possible to assemble our idea of God; rather the real issue is whether the God we know from the Scriptures provides the best explanation for the facts of the world.4The theistic argument from the fine-tuning of the universe is presented and developed by Robin Collins. His premises follow:
Premise 1. The existence of the fine-tuning is not improbable under theism.Collins underscores the objective of the argument:
Premise 2. The existence of the fine-tuning is very improbable under the atheistic single-universe hypothesis.
Conclusion: From premises (1) and (2) and the prime principle of confirmation, it follows that the fine-tuning data provide strong evidence to favor the design hypothesis over the atheistic single-universe hypothesis.5
the argument does not say that the fine-tuning evidence proves that the universe was designed, or even that it is likely that the universe was designed. […] Rather, the argument merely concludes that the fine-tuning strongly supports theism over the atheistic single-universe hypothesis.6An excellence appendix accompanies this chapter, exploring probability calculus and providing further support for the second premise.
Darwin’s Dilemma recreates the prehistoric world of the Cambrian era with state-of-the-art computer animation, and the film features interviews with numerous scientists, including leading evolutionary paleontologists Simon Conway Morris of Cambridge University and James Valentine of the University of California at Berkeley, marine biologist Paul Chien of the University of San Francisco, and evolutionary biologist Richard Sternberg, a Research Collaborator at the National Museum of Natural History.The first quarter of the 72-minute DVD provides the historical background of the Burgess shale and describes the Cambrian Explosion as a mystery Darwin could not resolve. As Stephen Jay Gould put it: "Nothing distressed Darwin more than the Cambrian explosion." Paleobiologist Simon Conway Morris provides much of the narrative on the Cambrian, detailing the enormous diversification of fossils in the strata. This introduction provides an appropriate historical explanation of how this fossil layer was discovered and explored. Computer animations bring the fossilized animals to life, showing the full body plans and complexity of the most notable animals found in the Cambrian.
• Top-down pattern of appearance of the phylaEach of these points is more fully developed in the last fifteen or so minutes of the documentary. It is not possible (nor the intention) of this review to lay out or defend the full case that is made in the DVD. Accordingly, the potential critic would be advised to view the DVD for himself.
• Hierarchical arrangement of parts
• Absence of transitional fossils
• Information comes from intelligence